Home Car Culture & Lifestyle Unseen desire: the radical gaze of Rotimi Fani-Kayode – in pictures

Unseen desire: the radical gaze of Rotimi Fani-Kayode – in pictures

by Autobayng News Team
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unseen-desire:-the-radical-gaze-of-rotimi-fani-kayode-–-in-pictures
  • Untitled, 1988

    Produced during a career of only six years, Rotimi Fani-Kayode’s photographs are a radical vision of culture, intimacy, desire and pain. Rotimi Fani-Kayode: The Studio – Staging Desire is at Autograph, London until March 2025. All photographs: Rotimi Fani-Kayode

    Untitled, 1988Produced during a career of only six years, Rotimi Fani-Kayode’s photographs are a radical vision of culture, intimacy, desire and pain. Rotimi Fani-Kayode: The Studio – Staging Desire is at Autograph, London until March 2025. All photographs: Rotimi Fani-Kayode
  • Untitled, 1989

    Fani-Kayode was born into a prominent Yoruba family before moving to England following the 1966 outbreak of civil war in Nigeria. He studied in the USA before settling permanently in London

    Untitled, 1989Fani-Kayode was born into a prominent Yoruba family before moving to England following the 1966 outbreak of civil war in Nigeria. He studied in the USA before settling permanently in London
  • Untitled, 1988

    A leading figure in the Black British art scene, Fani-Kayode’s staged and crafted portraits playfully beckon the viewer to embrace new possibilities of the self

    Untitled, 1988A leading figure in the Black British art scene, Fani-Kayode’s staged and crafted portraits playfully beckon the viewer to embrace new possibilities of the self
  • Untitled, 1988

    From 1983 until his death in 1989, the artist lived and worked in Brixton, where his studio became a sanctuary visualising Black queer self-expression

    Untitled, 1988From 1983 until his death in 1989, the artist lived and worked in Brixton, where his studio became a sanctuary visualising Black queer self-expression
  • Untitled, 1988

    This photograph reveals details of the artist’s Brixton studio. The image is not believed to have been printed during Fani-Kayode’s lifetime and was uncovered through research by the Autograph gallery

    Untitled, 1988This photograph reveals details of the artist’s Brixton studio. The image is not believed to have been printed during Fani-Kayode’s lifetime and was uncovered through research by the Autograph gallery
  • Untitled, c 1988-1989

    Presenting never-before-seen works by Fani-Kayode, the exhibition is the culmination of meticulous research into the artist’s archives held at photography charity Autograph. Alongside his practice as an artist, Fani-Kayode was a founding signatory of Autograph in 1988, and one of its first chairs

    Untitled, c 1988-1989Presenting never-before-seen works by Fani-Kayode, the exhibition is the culmination of meticulous research into the artist’s archives held at photography charity Autograph. Alongside his practice as an artist, Fani-Kayode was a founding signatory of Autograph in 1988, and one of its first chairs
  • Untitled, 1988

    The model in this 1988 photograph is the artist Ajamu, a scholar, archive curator and radical sex activist. He recalls his friendship with Fani-Kayode: ‘I was always watching, looking, and listening to him. He gave his time generously.’ You can see more of Ajamu’s work here

    Untitled, 1988The model in this 1988 photograph is the artist Ajamu, a scholar, archive curator and radical sex activist. He recalls his friendship with Fani-Kayode: ‘I was always watching, looking, and listening to him. He gave his time generously.’ You can see more of Ajamu’s work here
  • Untitled, c 1988-1989

    Through photography, Fani-Kayode negotiated his outsider status, balancing his family heritage alongside his own queer sexuality and exposure to underground subcultures

    Untitled, c. 1988-1989Through photography, Fani-Kayode negotiated his outsider status, balancing his family heritage alongside his own queer sexuality and exposure to underground subcultures
  • Untitled, c 1988-1989

    Fani-Kayode: ‘On three counts, I am an outsider: in matters of sexuality; in terms of geographical and cultural dislocation; and in the sense of not having become the sort of respectably married professional my parents might have hoped for’

    Untitled, c. 1988-1989Fani-Kayode: ‘On three counts, I am an outsider: in matters of sexuality; in terms of geographical and cultural dislocation; and in the sense of not having become the sort of respectably married professional my parents might have hoped for’
  • Untitled, 1988

    The studio enabled Fani-Kayode to live, be free, find love and express himself. The photographs he produced during this time emphasise gesture, pose and a sense of longing

    Untitled, 1988The studio enabled Fani-Kayode to live, be free, find love and express himself. The photographs he produced during this time emphasise gesture, pose and a sense of longing
  • Untitled, 1988

    His transgressive and radical vision broke through boundaries of art history and Yoruba spirituality

    Untitled, 1988His transgressive and radical vision broke through boundaries of art history and Yoruba spirituality
  • Untitled, 1988

    Fani-Kayode: ‘My reality is not the same as that which is often presented to us in western photography. As an African working in a western medium, I try to bring out the spiritual dimensions in my pictures so that concepts of reality become ambiguous and are opened to reinterpretation. This requires what Yoruba priests and artists call a technique of ecstasy’

    Untitled, 1988Fani-Kayode: ‘My reality is not the same as that which is often presented to us in western photography. As an African working in a western medium, I try to bring out the spiritual dimensions in my pictures so that concepts of reality become ambiguous and are opened to reinterpretation. This requires what Yoruba priests and artists call a technique of ecstasy’
  • Untitled, 1988

    Fani-Kayode’s photographs treat romantic love with spiritual reverence, translating the emotional intensity of same-sex, multiracial desire into richly evocative symbolic language

    Untitled, 1988Fani-Kayode’s photographs treat romantic love with spiritual reverence, translating the emotional intensity of same-sex, multiracial desire into richly evocative symbolic language
  • Untitled, 1988

    Today, Fani-Kayode’s art remains a potent source of inspiration, presciently anticipating contemporary photographic approaches to identity, sexuality and race

    Untitled, 1988Today, Fani-Kayode’s art remains a potent source of inspiration, presciently anticipating contemporary photographic approaches to identity, sexuality and race
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